Huseyin Gulerce voiced deep concern about Erdogan’s criticism of Fethullah Gulen “as a fake prophet” at a meeting of the Religious Affairs Directorate. Gulerce asked, “Would not the stability of the country be harmed if the mosques are polarized as such?” He concluded that politics have dominated religion.
The recent crisis going on between the Justice and Development Party (AK Party) government and the Hizmet movement is indeed not just a struggle between the two actors. It means much more than that. This fight represents a struggle between democracy and autocracy, freedom and oppression and a harmonious society and a polarized society.
Turkey’s major assets in terms of successful diplomacy and soft-power policy included Turkish schools opened by the Hizmet movement all around the world; the International Turkish Language Olympiads organized by the same group; business associations within and outside the borders of Turkey; intercultural and interfaith dialogue societies; foreign language publications of Turkish society; Turkish hospitals in several countries; and Turkish international humanitarian aid organizations.
General assumption is that Erdogan is indeed playing a cynical game with the Gulen issue, and also involving the United States in this, in a populist effort aimed at his own constituency in the lead-up to the presidential elections in August, where he is expected to run.
My life changed since I asked two critical questions at a conference held last week in Washington, D.C., with the participation of several pro-government journalists and experts from the Foundation for Political, Economic and Social Research (SETA), a Turkish think tank with close ties to the government. Insults about me, my paper and even the social community I am affiliated with were abundant.
The content of a secret meeting on Syria was leaked to the media. This paper made a headline back then asking for accountability for the leak as well as the horrible plans discussed at that meeting. What did the prime minister do? Without offering evidence, he declared that the Hizmet movement was the culprit; a few days ago, he admitted that they were unable to identify the perpetrators. So, why did you declare the movement responsible for it?
Despite all these accusations, the Erdoğan government has not produced any evidence to substantiate his allegations of a parallel structure within the judiciary, police or any other state institution, nor of officials receiving orders from anywhere other than their own legal superiors, nor has he or his government brought any of these charges to court.
In the contextual theology of Gulen, faith is always translated into action in light of the pressing needs of a given society. Islam, thus, becomes a language to speak about human needs and concerns as much as the content of these beliefs are shaped and understood by the prevailing context.
Since the Dec. 17 graft probe, hundreds of prosecutors and judges and around 2,500 police officers who the government believes to be close to Gülen have been removed from their posts, and it seems that it is not going to stop there.
Mr. Erdogan is trying to drag the United States into the argument by threatening to demand Mr. Gulen’s extradition to Turkey. Some experts say there is no legal basis for an extradition request because there are no charges or legal cases against Mr. Gulen, who has permanent-resident status and has lived in rural Pennsylvania since 1997.
Acting as prosecutor, judge and executioner, Turkey’s chief political Islamist, Prime Minister Recep Tayyip Erdoğan, has already convicted a well-respected Islamic scholar, Fethullah Gülen, of what he called a civilian coup attempt, a fabricated charge devised by Erdoğan to discredit the vast graft scandal that incriminates him and his associates, including his family members.
The Gulen movement is primarily a civil society organization, consisting of thousands of teachers, academics, journalists, businessmen and charitable workers. A political attack against their legitimate services and institutions would be disastrous for rule of law and societal peace, both of which have already been seriously compromised in Turkey.