Two Wrongs Don’t Make A Right

Dr. Brian L. Desbiens
Dr. Brian L. Desbiens


Date posted: October 17, 2012

Dr. Brian L. Desbiens*

As kids, our parents told us: “Two wrongs don’t make a right.” So it is with confusion and sadness that I read about the attack on the U.S. Consulate in Benghazi and the death of Ambassador Stevens. The violence was allegedly carried out in reaction to the airing of an American film that depicted the Prophet Muhammad— a known insult to Muslim tradition, which forbids any illustration of Islam’s most sacred prophet. Upon reflection, we see there are at least two “wrongs” being committed, and no, they don’t “make a right.”

How can it be right to scoff at a spiritual tradition—and I’m looking beyond the oft-touted argument that freedom of speech or artistic expression justify it—I mean, on a human level, how can it be morally right to knowingly disrespect another person, especially by desecrating something that’s of sacred importance to them?

But from the same, humanistic perspective: how can violence be the appropriate response to such an insult? After all, our parents also taught us that “when faced with a bully, the bravest thing to do is to just walk away.” Not to stay and pick a fight.

How can anyone excuse the persecution of innocent people? Because when we do pick a fight—target a consulate, start a war—more than just our declared enemy gets hurt; innocent people on both sides of the argument are dragged into the conflict, and die as a result.

Lastly, how can anyone hope for peaceful resolutions when rightful, non-violent protests are manipulated in order to commit vicious acts of hatred?

In his Financial Times article, “Violence is not in the tradition of the Prophet,” M. Fethullah Gulen gives us helpful direction. He says, “Muslims pray each day: ‘O Lord, keep us on the straight path.'” But it isn’t just Muslims who must heed this advice; no one, regardless of Faith or belief system, should condone the wrongs we’ve seen committed by both sides of this situation.

While I would defend the rights of people to express their opinions in a free and open society, that right comes with a responsibility. Gulen states it best: “Hate speech designed to incite violence is an abuse of the freedom of expression. It violates the rights, dignity, and freedoms of others while pushing humanity toward conflict.”

Our response to those who incite such conflict, however, should be measured. Gulen concludes his article in a way reminiscent of Gandhi, stating that “the attacks on the Prophet we have experienced are to be condemned, but the correct response is not violence.”

When we do meet violence with violence, hatred with hatred, we soon find ourselves reduced to childish back-and-forth’s about who “started it.” It is of course difficult when we are challenged in some of our fundamental beliefs and things about which we feel passionate, but it is precisely this test—our response to aggression—which shows the world who we are and in what ways our beliefs have shaped us.

Sadly, people watching this story unfold in the news have been subjected to some flawed representations: The U.S. Government does not agree with the filmmaker’s attitude toward Islamic tradition. It’s Constitution, however, protects the filmmaker’s right to self-expression. Similarly, Islam does not necessarily consent to the use of violence against innocent people. It does, however, uphold the right of believers to publicly express their upset about what is to them, slander.

So what is the answer? How should we respond to what we’ve just witnessed in Libya? Gulen urges us to “pursue a relentless campaign to promote respect for the sacred values of all religions.” In other words, spread a message of tolerance, compassion and appreciation for commonly shared values. How do we do that? By looking outward to learn from others’ beliefs and experiences, and looking inward to learn from our own.

My Mother would have told me to “walk a mile in the other person’s shoes”: Let it be along the path that unites—not divides—humanity.

Dr. Brian L. Desbiens* is Chairman of the Board, Ontario Education Quality and Accountability Office

Source: Gulenmovement.ca, September 28, 2012.


Related News

Journalists and Writers Foundation gathers all colors of Turkey at iftar

The evening began with a concert by a musical group and a welcome message from GYV Honorary President Fethullah Gülen. Many of those present expressed their wishes for peace and tolerance. Justice Minister Sadullah Ergin underlined the importance of the dinner, hoping that Ramadan would be an opportunity to enhance ties with brothers.

A Year After Hurricane Sandy: Climate Change & Disaster Management

The Peace Islands Institute (PII) held a discussion panel on October 28, titled “A Year After Hurricane Sandy: Climate Change and Disaster Management” in order to raise awareness on climate change and disaster management, to highlight disaster management planning, to explore effective ways to respond to natural disasters during and after emergency and to handle the emergency situations.

Chorepiscopus Yusuf Sag: Fethullah Gulen’s service is admirable

Chorepiscopus Yusuf Sag, Vicar General and leader of the Syriac Catholic Church in Turkey: “I wish every country had its own Fethullah Gulen. I watched the students performing at the recent Turkish Olympiads in admiration. They all sang in Turkish like angels. I have to ask: Is it better that they sing Turkish songs or hold guns in their hands?”

GYV discusses respect for sacred values at UN panel

The Journalists and Writers Foundation (GYV) held a panel on Saturday on “Respect for Sacred Values” at the United Nations’ Geneva headquarters. Many academics and diplomats showed great interest in the panel, which was held as the UN Human Rights Council (UNHRC) conducted its annual meetings in Geneva.

A Trip to Turkey: Religious Practice and the Secular State

Bishop Arthur J. Serratelli Beyond the borders of Turkey, the city of Konya is well-known. Located just south of Ankara, it is Turkey’s most religiously conservative city. On the trip I made this summer with the Interfaith Dialog Center, all of us, Catholics, Protestants and Muslims, were excited to visit this center of Sufi mysticism. […]

A Rabbi’s meeting with Hocaefendi Fethullah Gülen

This week I was privileged to spend the night at the Pennsylvania compound of Fethullah Gülen, the Sufi influenced Turkish modernist. I had two sessions to ask him questions in front of his followers and was allowed to sit in on his evening meeting with followers as well as attend his two-hour class for his disciples in the morning.

Latest News

Fethullah Gulen – man of education, peace and dialogue – passes away

Fethullah Gülen’s Condolence Message for South African Human Rights Defender Archbishop Desmond Tutu

Hizmet Movement Declares Core Values with Unified Voice

Ankara systematically tortures supporters of Gülen movement, Kurds, Turkey Tribunal rapporteurs say

Erdogan possessed by Pharaoh, Herod, Hitler spirits?

Devious Use of International Organizations to Persecute Dissidents Abroad: The Erdogan Case

A “Controlled Coup”: Erdogan’s Contribution to the Autocrats’ Playbook

Why is Turkey’s Erdogan persecuting the Gulen movement?

Purge-victim man sent back to prison over Gulen links despite stage 4 cancer diagnosis

In Case You Missed It

Witch-hunts in Europe

Turks and Egyptians tight-knit at Turkish Olympiads Egypt Finals

Gülen slams pro-gov’t media for disseminating lies and blasphemy

UN and OSCE experts deplore crackdown on journalists and media outlets in Turkey

81-year-old man sentenced to 10 years in jail over Gulen link

Islam’s internal enemies

Erdoğan’s accusation that Hizmet organized the coup attempt is noxious and absurd

Copyright 2025 Insightful Neighbor